Pain

Pain is a distressing feeling often caused by intense or damaging stimuli” (Wikipedia, retrieved October 2022).

According to cardiologist and author Haider Warraich in his book “The Song of Our Scars” (2022), prior to the advances of medicine, pain was often attributed to supernatural forces issuing some divine punishment, and whose human-induced relief was viewed as “an unnatural interruption of cosmic commandments” (p. 7). Our view towards pain shifted as medicine became science.

In an essay titled, “Pain, the Torturer” (1970), pioneering neurosurgeon Wilder Penfield writes, “Pain issues a warning with kindly intent. She calls to action and, pointing the way, brooks no delay. Thus the ancient cycle is served, from pain to cause, to treatment and cure – pro re natum and secundem artem” (p. 91). More scientifically, the adverse sensations we perceive when touch becomes unpleasant stimuli, as with internal or external threat including physical damage, are referred to as nociceptive pain, and occur when abnormal “lesions” signal the nerves, spinal cord, and brain of our sensory system. Besides nociceptive pain, neuropathic pain, where the system tends to fire randomly, is often associated with persistent, chronic pain (2022, p. 104).

Pain is complex, without any single physiological location in the brain or body. Moreover, its manifestation is “painted and layered with sentiment and expectation, and dictated by attention and recollection” which form a broad “neuromatrix of pain” and can lead to a ruminative sense of helplessness and catastrophizing (2022, p. 51, 89). Penfield elaborates: “Pain may stay and refuse to go. Clinging and clawing with no good purpose, pain, the protector, becomes pain, the torturer” (1970, p. 91).

Warraich states that people in pain who may easily forget their pain-free “absent-bodied” pasts can instead look upon their physical body as an adversary. Chronic pain that persists well beyond the initial injury can also rob individuals of their futures by placing a burden so draining on the sensory system as to remove any ease from previously enjoyable or otherwise ordinary activity. Thus, sickness, injury, and chronic pain all demand relief, which then beckons a burgeoning healthcare industry to perform its scientific miracles: A healthcare industry increasingly run by business models, where profit takes precedence in the mitigation of pain and disease.

Author Norman Cousins declares pain-killing drugs to be of the greatest scientific advancements in modern medicine and can be instrumental in the alleviation of disease and suffering. However, their indiscriminate prescription can cripple and turn people into chronic “ailers”. Warraich similarly observes we “created a pill-popping culture that placed all our hopes and dreams for relief on drugs and procedures” (2022, p. 9). In foretelling the opioid drug crisis of subsequent decades, and amplifying a centuries-old echo of elixirs to numb, Cousins observes the role of the media in the marketing of modern medicine:

The unremitting barrage of advertising for pain-killing drugs, especially over television, has set the stage for a mass anxiety neurosis. Almost from the moment children are old enough to sit upright in front of a television screen, they are being indoctrinated into the hypochrondriac’s clamorous and morbid world. Little wonder so many people fear pain more than death itself” (1979, p. 94).

Beyond unrelenting physical pain and of efforts to assuage it, what of the deeper emotional and psychological pain many people endure that causes great suffering? Can these experiences have roots, or similar abnormal lesions, in the body? And, what of the efforts aimed at their relief, which can often look not unlike those used to numb physical pain?


Cousins, N. (1979) Anatomy of an Illness as Perceived by the Patient: Reflections on Healing and Regeneration. New York, United States: W. W. Norton & Company

Penfield, W. (1970), Pain, the Torturer, in Second Thoughts: Science, The Arts and The Spirit (pp. 91 – 93), Montreal, Canada: McClelland and Stewart Limited

Warraich, H. (2022) The Song of Our Scars: The Untold Story of Pain. New York, United States: Basic Books / the Hachette Book Group

Addiction

In his revealing book “The Urge: Our History of Addiction”, author and doctor Carl Erik Fisher states addiction is not a purely medical or scientific issue, but rather a culturally contingent function of unprocessed pain, “a brain disease, a spiritual malady, the romantic mark of artistic sensibility, a badge of revolution against a sick society, and all of these things at once” (2022, p. xiv).

Fisher traces addiction’s early roots with alcohol and drugs such as morphine through and including the nineteenth-century Temperance movement, twentieth-century Prohibition, Alcoholics Anonymous, and the War on Drugs, up to the current Opioid epidemic. The social stigma attached to addiction continues to be the biggest hurdle to a compassionate response in its treatment, where sufferers are seen as morally corrupt people often with a genetic predisposition to the addictive effects of various substances (2022, p. 124).

The early twentieth-century Harrison Act in the United States led to hard enforcement through regulation and a corresponding increased use of harder drugs, which themselves fell both into categories of “narcotics” associated with minorities and the poor, and into regulated “medicines” which often included prescribed versions of the same substances for consumption by the rest of society. The pejorative moniker “junkie” ascribed to destitute urban addicts who scoured junkyards for scrap metal in order to purchase street drugs, worked both on this literal level, and as a reference to how “respectable” society viewed them as human trash (2022, p. 145).

The pharmacologizing of psychiatry, which appeared to have “cracked the biological code of mental illness” with a growing panoply of medications, changed its scientific model from electrical neurotransmission, to efforts at altering chemical neurotransmission with pills that could ostensibly provide the solution to a wide range of mental health issues (2022, p. 234). In terms of drug tolerance, can the numbing effect of medicines quell physical and mental pain over the longer term, and how does this relate to addiction?

Only recently has the study of addiction been willing to consider whether behavioural adaptations, including to power, sex, eating, exercise, gambling, and the internet in general, qualify as falling within its sphere. Critics of this broad-brush view claim that over-pathologizing behavioural addictions can wind up adversely classifying them as mental disorders “merely because we like doing them a lot and miss them a lot when we stop” (2022, p. 117).

Certain approaches of addiction treatment favour abstinence, while newer research suggests “too rigid a focus on abstinence can cause an ‘abstinence violation effect’ wherein resuming substance use after a period of self-imposed abstinence, those who experience guilt, shame, and hopelessness are more likely to return to harmful use” (2022, p. 249).

In a report titled “A Hole In The Head: Can a Brain Implant Treat Drug Addiction?” (September 2022), author Zachary Siegel examines the implications of a surgical technique originally developed to treat chronic pain known as Deep Brain Stimulation (DBS) in addiction treatment. He observes that 6-inch long ‘metal chopsticks’ inserted through a nickel-sized skull hole and into a patient’s nucleus accumbens can deliver continuous electrical impulses which in theory give people with addictions more control over their impulses. After reporting on this research, Siegel concludes it is not a panacea, and that “Addiction might be more a symptom than a disease, a powerful compulsion generated by a matrix of pain and conflict within us” (September 2022, p. 32). Carl Erik Fisher echoes this sentiment in the closing words of his book:

Addiction is profoundly ordinary: a way of being with the pleasures and pains of life, and just one manifestation of the central human task of working with suffering. If addiction is part of humanity, then, it is not a problem to solve. We will not end addiction, but we must find ways of working with it: ways that are sometimes gentle, and sometimes vigorous, but never warlike, because it is futile to wage a war on our own nature” (2022, p. 300).


Fisher, C. E. (2022) “The Urge, Our History of Addiction”. Canada: Allen Lane – Penguin Random House Canada

Siegel, Z. (September 2022), “A Hole In The Head: Can A Brain Implant Treat Addiction?” in Harper’s Magazine, Volume 345, Number 2068 (pp. 25 – 32). New York, United States: John R. MacArthur / Harpers.org